@Someasy
@lemmy.worldPlus it would be cool if you could recommend some particular essential non-fiction books that should be taught in schools, or that people should read if they didn't read them in school.
So in the whole anti-natalism/pro-natalism conversation (which I'm mostly agnostic/undecided on, currently), my friend who is a pro-natalist, argued that the success/stability of our world economy is dependent on procreating more children each year than the previous year, so that we not only replace the numbers of the people who existed from the previous generation (and some, to account for the statistical likelihood that many won't have children or will be sterile or die young etc), but also ensure that the population keeps growing in order to produce more and more human labor to "pay back the debts" of previous generations, because all money is borrowed from somewhere else... this is all very murky to me and I wish someone could explain it better.
She is also of the view that this will inevitably lead to population collapse/societal/civilisation collapse because we live on a finite Earth with finite resources that can't keep sustaining more humans & human consumption (and are nearing critical environmental crises), but that there isn't any other option than to keep producing more children because a declining population wouldn't be able to support itself economically either. Basically the idea seems to be that economically & societally we're on a collision course for self-destruction but the only thing we can do is keep going and making increasingly more of ourselves to keep it running (however that as individuals, we should be plant-based & minimalist to reduce our impact to the environment, non-human animals and humans for as long as possible). And she is worried about the fact that fertility rates are falling & slated to reach a population peak followed by a decline in the relatively near future.
As I said I'm not sure how I feel about this view but at first glance I think that the effect of having fewer children in providing relief upon the environment and helping safeguard our future is more important than preserving the economy because destroying the actual planet and life itself seems worse than economic downturns/collapses, but I really don't know enough about economics to say for certain.
Of course AI isn't sentient/conscious, but it exhibits traits of high intelligence, even personality, and behaviours consistent with sentience, even if it's merely simulated.
The answer ChatGPT gave me:
Referring to AI as "it" is the most common practice since AI, as a technological entity, doesn't possess inherent human-like qualities. However, as AI advances and becomes more integrated into daily life, some individuals prefer using "they" to acknowledge the complexity and multifaceted nature of AI systems. This choice can reflect a perspective that sees AI as more than just a tool or machine, attributing a certain level of agency or personality to these systems. Both "it" and "they" can be used, but the context and individual preferences often guide the choice.
And in response to "Is AI alive in a way?"
AI lacks the fundamental attributes of living organisms, such as biological processes and the ability to reproduce. However, AI can exhibit behaviors that simulate aspects of intelligence, learning, and adaptation. While it's not alive in a biological sense, some people metaphorically attribute a form of "life" to AI due to its dynamic nature, ability to evolve, and perform complex tasks autonomously. This association with "life" is more symbolic or metaphorical rather than literal.
I want a word to refer to words and names collectively, and a word to refer to peeing and pooping collectively (not "relieving yourself" since that is disgusting)
Why did Dot (Juno Temple, the woman who gets kidnapped) tell Witt Farr (Lamorne Morris, police officer who helps her) that this isn't her first getaway, considering that she's trying to hide her criminal past/previous identity?
I understand it obviously served as a reveal to the audience confirming she did have some kind of prior criminal involvement, but why would she say it to that police officer, especially when she then subsequently ran away and pretended the whole thing never happened?
I just don't want to mix them because I feel like it would make me less clean.
Relatedly, what's the best way I can follow the Patrick Bateman skincare routine as a simplified version that's actually practical to follow and contains the most important steps?
This show just came to an end and it's got to be one of the worst shows I've ever seen, but somehow always entertaining. Preferable if the show has a large amount of viewers to trash it and laugh at it.
'Where negative rights are "negative" in the sense that they claim for each individual a zone of non-interference from others, positive rights are "positive" in the sense that they claim for each individual the positive assistance of others in fulfilling basic constituents of well-being like health.'
'Negative rights are considered more essential than positive ones in protecting an individual's autonomy.'
So when one individual's positive right to do something is at odds with another's negative right to protect them from something, as much as it would be ideal for both parties to have exactly what they want without harming or inconveniencing/upsetting the other, since that's often not possible, the negative right to 'protect' an individual from something seems to trump the positive right for an individual to 'do' something in hierarchy of moral importance and most ethicists seem to agree.
For example, I think people's 'positive right' to choose animal-based product or service options when there are equally suitable plant-based options that achieve all the same purposes, isn't as important as sentient animals' negative right to not be unnecessarily exploited and killed, and to be protected from those undesirable experiences, states or conditions. Hence the position of veganism is very clear and obvious for me, and resolves an "easy" ethical issue with a clear solution (essential negative (protective) right prevails over others' ultimately unnecessary positive ("doing") right).
When it comes to abortion however, I do believe that it's a tricky situation ethically. I'm pro-choice, but I say that with difficulty, because considering both sides it's not an easy position and I see it as much more ethically complex than the issue of unnecessary animal exploitation. That's because I think you can make the argument that either forcing a person to undergo pregnancy, or terminating the life of an (admittedly unconscious, undeveloped) fetus, are in both cases breaching a sentient (or would-be sentient) individual's negative (protective) right. It would seem to be a clear ethical dilemma, where neither outcome is desirable, in almost comparably important ways. However, ultimately I had to decide that protecting a woman/person from an enforced pregnancy (and the physical and life-changing, even life destroying (or killing) effects, results and experiences that can have), a person being a fully formed, conscious and sentient individual, is more tangibly important than protecting an undeveloped, unconscious "mass of cells" from being prevented from developing into a human being.
My thoughts on the matter aside... It seems like in one way the right to abortion is a positive right by claiming assistance from others to "do" something being terminate a pregnancy, while in another way it's a negative right by "protecting" the person via preventing undesirable states and experiences that would be imposed on them by others 'interfering' and forcing them to undergo pregnancy, by denying them an abortion.
I'm honestly just wondering what kind right this would be considered. Positive right or negative right? Or both? Thanks :)