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Dare to struggle and dare to win.
— Mao Zedong
Comrades, here are some ways you can get involved in real life to advance the cause.
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The Marxist definition of economic class stands in stark opposition to the Liberal understanding of class. The Liberal understanding is quantitative, looking only at how much someone makes, whereas the Marxist definition is qualitative, looking at how people relate to commodity production in society.
Class struggle is the central driving force in human history and society. It refers to the ongoing conflict and antagonism between different social classes resulting from the inherent contradictions within the current mode of production.
Under Capitalism, the principal contradiction is between the Bourgeoisie and the Proletariat. The Capitalist class profits by extracting surplus value from the labour of the workers, leading to economic exploitation and social oppression. This is the principal contradiction of Capitalism, and why the Bourgeoisie and the Proletariat are irreconcilably opposed. To summarize:
These interests are mutually exclusive. The good news is that Capitalists need workers, but workers don't need Capitalists; the class war is winnable by us and only us.
These contradictions and struggles, more than any other model, explain the current political landscape:
Anti-Capitalism without Intersectionality is class reductionism. Intersectionality without anti-Capitalism is Liberal identity politics.
Intersectionality is a framework that recognizes and analyzes the interconnected nature of various forms of oppression faced by individuals who belong to various marginalized groups. Economic structures, institutions, and class relations intersect with other social hierarchies, leading to complex and varied forms of oppression and exploitation in society. Intersectionality helps highlight these overlapping forms of discrimination and their cumulative impact. For example, a working-class woman of color may experience racism, sexism, and classism simultaneously, each influencing and exacerbating the others.
If you watched the video from the previous section, particularly the "Culture War" chapter, then you'll already know why this matters. Sowing division along various social lines creates pockets of economically and politically vulnerable workers that the Capitalists can exploit to a much greater degree. These oppressed groups also help to depress wages and worsen working conditions for the rest of the workforce, due to competition in the labour market.
If you can convince the lowest white man he's better than the best colored man, he won't notice you're picking his pocket. Hell, give him somebody to look down on, and he'll empty his pockets for you.
— Lyndon B. Johnson. (1960). Remark to a staffer
The truth is, no one of us can be free until everybody is free.
— Maya Angelou
Developing class consciousness is crucial for the working class to organize effectively and advance our revolutionary goals. Intersectionality encourages us to be inclusive and create solidarity by recognizing and respecting the different experiences and struggles within the working class and actively supporting each other's fight for justice and equality.
Labour cannot emancipate itself in the white skin where in the black it is branded.
— Karl Marx. (1867). Capital: Volume One
Oppressive power structures are interconnected and reinforce each other. Capitalism, Imperialism, Colonialism, Patriarchy, White Supremacy, and other systems of domination are all inextricably intertwined and must be challenged simultaneously to achieve true liberation for the working class.
A people which oppresses another cannot emancipate itself.
— Friedrich Engels. (1874). A Polish Proclamation
Radical solidarity is required, and therefore all forms of chauvinism and bigotry must be fiercely combatted.
Is Gitee, GitHub, or some other software forge preferred in China and the Global South?
I'm trying to decide whether I should mirror my open-source repos onto Gitee or another forge, as Github's dominance in the space and ownership by Microsoft is rather disconcerting for anyone in non-U.S.-aligned countries.
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As revolutionaries, we don’t have the right to say we are tired of explaining. We must never stop explaining. We know that when the people understand, they cannot help but follow us.
— Thomas Sankara
These articles seek to explain fundamental Communist concepts.
Philosophers have hitherto only interpreted the world in various ways; the point is to change it.
— Karl Marx. (1845). Theses On Feuerbach
These articles aim to dispel common myths and misconceptions about a variety of topics.
Naming and Shaming
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Aleksandr Solzhenitsyn was a prominent Soviet dissident and outspoken critic of Communism. The Gulag Archipelago, one of the most famous texts on the subject, claims to be a work of non-fiction based on the author's personal experiences in the Soviet prison system. However, Solzhenitsyn was merely an anti-Communist, Nazi-sympathizing, antisemite who wanted to slander the USSR by putting forward a collection of folktales as truth.
In 1945, during WWII, as a Captain in the Red Army, Solzhenitsyn was sentenced to an eight-year term in a labour camp for creating anti-Soviet propaganda and founding a hostile organization aimed at overthrowing the Soviet government.
...[Solzhenitsyn] encounters his secondary school friend, Nikolai Vitkevich, and they recklessly share candid political discussions critical of Stalin's conduct of the war:
These two young officers, after days of discussion, astonishingly drew up a program for change, entitled "Resolution No. 1." They argued that the Soviet regime stifled economic development, literature, culture, and everyday life; a new organization was needed to fight to put things right."
These discussions were not cynical, but resonate with ideological ardour and zealous patriotism. Solzhenitsyn heedlessly stores "Resolution No. 1" in his map case. In nineteen months, it, along with copies of all correspondence between himself and Vitkevich from April 1944 to February 1945 will serve to convict Solzhenitsyn of anti-Soviet propaganda under Article 58 of the Soviet criminal code, paragraph 10 and of founding a hostile organization under paragraph 11.
— Dale Hardy. (2001). Solzhenitsyn in confession
And he wasn't merely some Left Oppositionist striving for "real" socialism, he was a hardcore Russian Nationalist who sympathized with the Nazis:
...in his assessment of the Second World War, [Solzhenitsyn stated] ‘the German army could have liberated the Soviet Union from Communism but Hit1er was stupid and did not use this weapon.’ It seems extraordinary that Solzhenitsyn saw the failure of Nazi Germany to annex the Soviet Union as some kind of missed opportunity...
— Simon Demissie. (2013). New files from 1983 – Thatcher meets Solzhenitsyn
"This weapon" referring to the various counter-revolutionary, anti-Stalin groups that could be weaponized to dissolve the USSR from within.
The biggest problem with The Gulag Archipelago, though, is that it is billed as a work of non-fiction based on his personal experiences. There is good reason to believe this is not the case. His ideological background makes him biased against Communism and against the Soviet government. He also had material incentive to promote it this way; it was a major commercial success and quickly became an international bestseller, selling millions of copies in multiple languages. It has essentially become the Bible of anti-Soviet propaganda, with new editions containing forewords from anti-Communists like Jordan Peterson. It likely would not have performed so well or been such effective propaganda had it been advertised merely as a compilation of folk tales, which is exactly how Solzhenitsyn's ex-wife describes it:
She also told the newspaper's Moscow correspondent that she was still living with Mr. Soizhenitsyn when he wrote the book and that she had typed part of it. They parted in 1970 and were subsequently divorced.
She said: “The subject of ‘Gulag Archipelago,’ as I felt at the moment when he was writing it, is not in fact the life of the country and not even the life of the camps but the folklore of the camps.”
— New York Times. (1974). Solzhenitsyn's Ex‐Wife Says ‘Gulag’ Is ‘Folklore’
Solzhenitsyn's casual relationship with the truth is evident in his later work as well, establishing a pattern that discredits The Gulag Archipelago as a serious historical account. Solzhenitsyn was an antisemite who indulged in the Judeo-Bolshevism conspiracy theory. In his 2003 book, Two Hundred Years Together, he wrote that "from 20 ministers in the first Soviet government one was Russian, one Georgian, one Armenian and 17 Jews". In reality, there were 15 Commissars in the first Soviet government, not 20: 11 Russians, 2 Ukrainians, 1 Pole, and only 1 Jew. He stated: "I had to bury many comrades at the front, but not once did I have to bury a Jew". He also stated that according to his personal experience, Jews had a much easier life in the Gulag camps that he was interned in.
According to the Northwestern University historian Yohanan Petrovsky-Shtern: Solzhenitsyn used unreliable and manipulated figures and ignored both evidence unfavorable to his own point of view and numerous publications of reputable authors in Jewish history. He claimed that Jews promoted alcoholism among the peasantry, flooded the retail trade with contraband, and "strangled" the Russian merchant class in Moscow. He called Jews non-producing people ("непроизводительный народ") who refused to engage in factory labor. He said they were averse to agriculture and unwilling to till the land either in Russia, in Argentina, or in Palestine, and he blamed the Jews' own behavior for pogroms. He also claimed that Jews used Kabbalah to tempt Russians into heresy, seduced Russians with rationalism and fashion, provoked sectarianism and weakened the financial system, committed murders on the orders of qahal authorities, and exerted undue influence on the prerevolutionary government. Petrovsky-Shtern concludes that, "200 Years Together is destined to take a place of honor in the canon of russophone antisemitica."
Fun Fact: After Solzhenitsyn was expelled from the USSR, Robert Conquest helped him translate his poetry into English.
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Israel is the largest cumulative recipient of U.S. foreign aid: as of February 2022, the United States had provided Israel US$150 billion (non-inflation-adjusted) in bilateral assistance. In 1999, the US government signed a Memorandum of Understanding which committed to providing Israel with at least US$2.67 billion in military aid annually, for the following ten years; in 2009, the annual amount was raised to US$3 billion; and in 2019, the amount was raised again, now standing at a minimum of US$3.8 billion that the US is committed to providing Israel each year. Former Senator Jesse Helms, who was chairman of the Senate Foreign Relations Committee, referred to Israel as "America's aircraft carrier in the Middle East".
The United States is also Israel's largest trading partner, with two-way trade totalling $36 billion in 2013 and nearly $50 billion by 2023.
In addition to financial and military aid, the United States also provides large-scale political support to Israel, having used its United Nations Security Council veto power 42 times against resolutions condemning Israel, out of a total of 83 times in which its veto has ever been used. Between 1991 and 2011, out of the 24 vetoes invoked by the United States, 15 were used to protect Israel. The United States' readiness to stand on behalf of Israel has been linked to the influence of pro-Israeli lobbies in U.S. politics, most notably AIPAC.
Another source of the Lobby’s power is its use of pro-Israel congressional staffers. As Morris Amitay, a former head of AIPAC, once admitted, ‘there are a lot of guys at the working level up here’ – on Capitol Hill – ‘who happen to be Jewish, who are willing ... to look at certain issues in terms of their Jewishness ... These are all guys who are in a position to make the decision in these areas for those senators ... You can get an awful lot done just at the staff level.’
AIPAC itself, however, forms the core of the Lobby’s influence in Congress. Its success is due to its ability to reward legislators and congressional candidates who support its agenda, and to punish those who challenge it. Money is critical to US elections (as the scandal over the lobbyist Jack Abramoff’s shady dealings reminds us), and AIPAC makes sure that its friends get strong financial support from the many pro-Israel political action committees. Anyone who is seen as hostile to Israel can be sure that AIPAC will direct campaign contributions to his or her political opponents. AIPAC also organises letter-writing campaigns and encourages newspaper editors to endorse pro-Israel candidates...
The bottom line is that AIPAC, a de facto agent for a foreign government, has a stranglehold on Congress, with the result that US policy towards Israel is not debated there, even though that policy has important consequences for the entire world. In other words, one of the three main branches of the government is firmly committed to supporting Israel. As one former Democratic senator, Ernest Hollings, noted on leaving office, ‘you can’t have an Israeli policy other than what AIPAC gives you around here.’
— John Mearsheimer and Stephen Walt. (2006). The Israel Lobby
Since the 1940s, Christian Zionism has become a global movement with a vast network of organizations. Both American and global Christian Zionism have promoted a theological, political, and cultural transformation in Christian attitudes toward Jews and Israel which has shaped US-Israel diplomacy and Jewish-Christian relations around the globe.
— "Christian Zionism, the Religious Right, and Donald Trump: History’s Role in Contemporary Politics" | Harvard Kennedy School: ASH Center for Democratic Governance and Innovation
Christian Zionists interpret certain biblical passages, particularly from the Old Testament, as predicting the return of Jews to the Promised Land and the restoration of Israel as a nation. They view the modern State of Israel as a fulfillment of these prophecies and consider it a necessary step towards the Second Coming of Christ.
US Christian Zionism may be characterized as a theo-political movement stemming from American Conservative Evangelicalism, which advocates that at the end of the time Christ will come to rule the world for thousand years before the Last Judgment and that He will do so centred on Greater Israel and focused on Jerusalem. Although difficult to assess, the current proportion of Christian Zionists among the 100-130 million of American Evangelicals (the population of United States is 293 million) could be estimated around 20-25%. In light of an Eschatological fulfilment, Christian Zionist congregations and lobbies, even more dedicated than the majority of Jewish interest groups, provide vast political, financial and practical support to the modern State of Israel.
— Carlo Aldrovandi. (2009). Forcing the End Times: US Christian Zionism and Israel
The British, in particular, viewed the territory of Palestine as strategically significant due to its proximity to the Suez Canal and its potential as a route to India, one of their most prized colonial possessions. Additionally, there were British officials and politicians, including those influenced by Christian Zionism, who held a strong belief in the historical and religious significance of Palestine to the Jewish people.
Irrespective of its genuine strategic objectives or its complex historical consequences, the campaign in Palestine during the first world war was seen by the British government as an invaluable exercise in propaganda. Keen to capitalize on the romantic appeal of victory in the Holy Land, British propagandists repeatedly alluded to Richard Coeur de Lion's failure to win Jerusalem, thus generating the widely disseminated image of the 1917-18 Palestine campaign as the 'Last' or the 'New' Crusade. This representation, in turn, with its anti-Moslem overtones, introduced complicated problems for the British propaganda apparatus, to the point (demonstrated here through an array of official documentation, press accounts and popular works) of becoming enmeshed in a hopeless web of contradictory directives.
— Eitan Bar-Yosef. (2001). The Last Crusade? British Propaganda and the Palestine Campaign, 1917-18
The British refusal to grant independence to the Arabs after the Arab Uprising against the Ottoman Empire in WWI can be attributed to the prevailing colonial mindset of the time (which led the British to prioritize their own strategic and geopolitical interests over the promises made to the Arabs) and the appeal of controlling a geopolitically and Biblically significant territory. The desire to secure their own interests ultimately outweighed their commitment to honoring their promises to the Arabs.
The American Israel Public Affairs Committee (AIPAC) and the Anti-Defamation League (ADL) are two prominent organizations that advocate for Israel and combat antisemitism. While their primary objectives are to support Israel's interests and protect Jewish communities from discrimination, there have been instances where accusations of antisemitism have been used to stifle legitimate criticism of Israeli policies. It is important to note that not all criticism of Israel is inherently antisemitic, and it is crucial to differentiate between legitimate criticism and actual instances of prejudice.
However, Zionist organizations have weaponized the accusation of "antisemitism" to silence criticism of Israel in Western Liberal Democracies. Anyone who is critical of Israel is labeled an Anti-Zionist, and therefore, an antisemite.
The ADL makes the following definitions:
Zionism is the movement for the self-determination and statehood for the Jewish people in their ancestral homeland, the land of Israel. The vast majority of Jews around the world feel a connection or kinship with Israel, whether or not they explicitly identify as Zionists, and regardless of their opinions on the policies of the Israeli government.
Anti-Zionism is opposition to Zionism, the movement for the self-determination and statehood of the Jewish people in their ancestral homeland, the land of Israel. Anti-Zionism is often expressed, explicitly or implicitly in the rejection of Jewish nationhood and the right to self-determination; the vilification of individuals and groups associated with Zionism; and the downplaying or negation of the historic and spiritual Jewish connection to the land of Israel.
Anti-Zionism is distinct from criticism of the policies or actions of the government of Israel, or critiques of specific policies of the pre-state Zionist movement, in that it attacks the foundational legitimacy of Jewish statehood.
Anti-Zionism is antisemitic, in intent or effect, as it invokes anti-Jewish tropes, is used to disenfranchise, demonize, disparage, or punish all Jews and/or those who feel a connection to Israel, equates Zionism with Nazism and other genocidal regimes, and renders Jews less worthy of sovereignty and nationhood than other peoples and states.
Despite theoretically allowing room for criticism of specific policies, any general criticism of Israel is interpreted through this lens as antisemitic, and the critic is dismissed as a bigot and silenced. Politicians, particularly in the West, regularly get into trouble for criticizing Israel. There have been countless examples of progressive politicians being forced to publicly apologize after criticizing Israel.
Criticism of Israel, this way, is manipulated and distorted into claims of antisemitism as a means of silencing dissenting voices and discouraging open discussion. This tactic involves conflating legitimate criticism of Israel and Israeli policies with prejudice against Jewish people, thereby undermining the credibility of those raising concerns. By falsely equating criticism of Israel with antisemitism, as the ADL does, individuals and organizations can casually delegitimize valid perspectives and stifle debate on this contentious issue. This manipulation not only harms free speech and the ability to engage in constructive dialogue, but also trivializes the seriousness of true anti-Semitism, diverting attention away from genuine instances of discrimination. It is crucial to distinguish between criticism of Israel and Israeli policies and true antisemitism.
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Theodor Herzl, the father of Zionism, was inspired by European Colonialism. He was passionate about the Zionist project of founding a Jewish state, and even appealed to Cecil Rhodes, an infamous English colonialist, for support in this colonial endeavour:
You are being invited to help make history. That cannot frighten you, nor will you laugh at it. It is not in your accustomed line; it doesn't involve Africa, but a piece of Asia Minor, not Englishmen, but Jews. But had this been on your path, you would have done it by now. How, then, do I happen to turn to you, since this is an out-of-the-way matter for you? How indeed? Because it is something colonial.
— Theodor Herzl. (1902). Letter to Cecil Rhodes
Herzl also wrote in his famous pamphlet about the colonial tasks that would be undertaken:
Should the Powers declare themselves willing to admit our sovereignty over a neutral piece of land, then the Society will enter into negotiations for the possession of this land. Here two territories come under consideration, Palestine and Argentine. In both countries important experiments in colonization have been made, though on the mistaken principle of a gradual infiltration of Jews. An infiltration is bound to end badly. It continues till the inevitable moment when the native population feels itself threatened, and forces the Government to stop a further influx of Jews. Immigration is consequently futile unless we have the sovereign right to continue such immigration...
The Jewish Company is partly modeled on the lines of a great land-acquisition company. It might be called a Jewish Chartered Company, though it cannot exercise sovereign power, and has other than purely colonial tasks.
— Theodor Herzl. (1896). The Jewish State
Israel also occupies a very important geopolitical location in the world. This topological map of the world, which shows international borders and nothing else, demonstrates how Israel is a bottleneck on land, and a land bridge between the Mediterranean Sea and the Arabian Sea (via the Red Sea). Herzl appealed to its central location:
It is more and more to the interest of the civilized nations and of civilization in general that a cultural station be established on the shortest road to Asia. Palestine is this station and we Jews are the bearers of culture who are ready to give our property and our lives to bring about its creation.
— Theodor Herzl. (1897). Address to the First Zionist Congress
As the Zionist project developed, the colonial character was undeniable:
The colonization process revealed an even more telling feature of the nature of Zionism. The names and purposes of the early colonization instruments read as follows: "The Jewish Colonial Trust" (1898), the "Colonization Commission" (1898), the "Palestine Land Development Company." From the start the Zionist colonists sought to acquire lands in strategic locations, evict the Arab peasants and boycott Arab labour, all of which were requirements closely related with the essence of Zionism, the creation of a Jewish nation on "purely" Jewish land, as Jewish as England was English to use the famous Zionist expression...
What about the fate of the natives? "We shall try to spirit the penniless population across the border by procuring employment for it in the transit countries, while denying it any employment in our own country... The property owners will come to our side. Both the process of expropriation and the removal of the poor must be carried out discreetly and circumspectly."
But before spiriting them away Herzl had some jobs for the local population: "If we move into a region where there are wild animals to which the Jews are not accustomed - big snakes, etc... I shall use the natives, prior to giving them employment in the transit countries, for the extermination of the animals."
— Abdul-Wahab Kayyali. (1977). Zionism and Imperialism: The Historical Origins
Following the founding of the state of Israel in 1948, the ensuing expulsion of Palestinians became known as the Nakba ("Catastrophe" in Arabic).
The Palestinians were driven out of their homeland and their properties, homes were taken away from them, and they were banished and displaced all over the world to face all kinds of suffering and woes. More than three quarters of historic Palestine were occupied in the Nakba of 1948. Moreover, 531 Palestinian towns and villages were destroyed and 85% of the Palestinian population were banished and displaced...
Israelis controlled 774 towns and villages during the Nakba. They destroyed 531 Palestinian towns and villages. Israeli forces atrocities also include more than 70 massacres against Palestinians killing 15,000 Palestinians during Nakba time...
Nakba in literary terms is expressive of natural catastrophes such as earthquakes, volcanoes, and hurricanes. However, the Nakba of Palestine is an ethnic cleansing process as well as destruction and banishment of an unarmed nation to be replaced by another nation.
— Luay Shabaneh. (2008).
Around 750,000 Palestinian Arabs out of the 900,000 who lived in the territories that became Israel fled or were expelled from their homes. Wells were poisoned to prevent their return. Even after the state of Israel was formally established, it continued to expand into Palestinian land, displacing the Palestinian people and creating illegal settlements to this day.
The Security Council reaffirmed this afternoon that Israel’s establishment of settlements in Palestinian territory occupied since 1967, including East Jerusalem, had no legal validity, constituting a flagrant violation under international law and a major obstacle to the vision of two States living side-by-side in peace and security, within internationally recognized borders.
— UN Security Council. (2016). Israel’s Settlements Have No Legal Validity, Constitute Flagrant Violation of International Law, Security Council Reaffirms
These policies and practices have predictable outcomes:
Since the occupation first began in June 1967, Israel’s ruthless policies of land confiscation, illegal settlement and dispossession, coupled with rampant discrimination, have inflicted immense suffering on Palestinians, depriving them of their basic rights.
Israel’s military rule disrupts every aspect of daily life in the Occupied Palestinian Territories. It continues to affect whether, when and how Palestinians can travel to work or school, go abroad, visit their relatives, earn a living, attend a protest, access their farmland, or even access electricity or a clean water supply. It means daily humiliation, fear and oppression. People’s entire lives are effectively held hostage by Israel.
— Amnesty International. (2017). Israel's Occupation: 50 Years of Dispossession
These illegal settlements also violate the Geneva Convention:
Israel’s policy of settling its civilians in occupied Palestinian territory and displacing the local population contravenes fundamental rules of international humanitarian law.
Article 49 of the Fourth Geneva Convention states: “The Occupying Power shall not deport or transfer parts of its own civilian population into the territory it occupies.” It also prohibits the “individual or mass forcible transfers, as well as deportations of protected persons from occupied territory”.
— Amnesty International. (2019). Chapter 3: Israeli Settlements and International Law
Israel's inspiration from European colonialism also clearly laid the foundation for an apartheid regime. The word "apartheid" is a term derived from the Afrikaans language which means "separateness". Hendrik Frensch Verwoerd, former South African Prime Minister, is infamously credited with being the principal architect of apartheid. In 1961, when the UN (including Israel) voted to condemn South Africa for its apartheid policies, Verwoerd said: "Israel is not consistent in its new anti-apartheid attitude ... they took Israel away from the Arabs after the Arabs lived there for a thousand years. In that, I agree with them. Israel, like South Africa, is an apartheid state."
Israeli authorities must be held accountable for committing the crime of apartheid against Palestinians, Amnesty International said today in a damning new report. The investigation details how Israel enforces a system of oppression and domination against the Palestinian people wherever it has control over their rights. This includes Palestinians living in Israel and the Occupied Palestinian Territories (OPT), as well as displaced refugees in other countries.
— Amnesty International. (2022). Israel’s apartheid against Palestinians: a cruel system of domination and a crime against humanity
Across these areas and in most aspects of life, Israeli authorities methodically privilege Jewish Israelis and discriminate against Palestinians. Laws, policies, and statements by leading Israeli officials make plain that the objective of maintaining Jewish Israeli control over demographics, political power, and land has long guided government policy. In pursuit of this goal, authorities have dispossessed, confined, forcibly separated, and subjugated Palestinians by virtue of their identity to varying degrees of intensity. In certain areas, as described in this report, these deprivations are so severe that they amount to the crimes against humanity of apartheid and persecution.
— Human Rights Watch. (2021). A Threshold Crossed: Israeli Authorities and the Crimes of Apartheid and Persecution
A UN expert called today on the international community to accept and adopt the findings in his current report, echoing recent findings by Palestinian, Israeli and international human rights organisations, that apartheid is being practiced by Israel in the occupied Palestinian territory.
“There is today in the Palestinian territory occupied by Israel since 1967 a deeply discriminatory dual legal and political system that privileges the 700,000 Israeli Jewish settlers living in the 300 illegal Israeli settlements in East Jerusalem and the West Bank,” said Michael Lynk, the UN Special Rapporteur for the situation of human rights in the Palestinian territory occupied since 1967.
— Israel’s 55-year occupation of Palestinian Territory is apartheid – UN human rights expert | UNHCR (2022)
Citing inhumane acts, arbitrary and extra-judicial killings, torture, the denial of fundamental rights, an abysmal child mortality rate, collective punishment, an abusive military court system, and home demolitions, [Michael] Lynk said the international community bears much responsibility for the present situation.
— Israel’s occupation of Palestinian Territory is ‘apartheid’: UN rights expert | UN News (2022)
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If you stick a knife in my back nine inches and pull it out six inches, there's no progress. You pull it all the way out? That's not progress. Progress is healing the wound that the blow made-- and they haven't even begun to pull the knife out, much less heal the wound... They won't even admit the knife is there!
— Malcolm X. (1964).
History lies at the core of every conflict. A true and unbiased understanding of the past offers the possibility of peace. The distortion or manipulation of history, in contrast, will only sow disaster. As the example of the Israel-Palestine conflict shows, historical disinformation, even of the most recent past, can do tremendous harm. This willful misunderstanding of history can promote oppression and protect a regime of colonization and occupation. It is not surprising, therefore, that policies of disinformation and distortion continue to the present and play an important part in perpetuating the conflict, leaving very little hope for the future.
— Ilan Pappé. (2017). Ten Myths About Israel
Zionists argue that Jews have a deep historical connection to the land of Israel, based on their ancient presence in the region. They emphasize the significance of Jerusalem as a religious and cultural center for Jews throughout history. They use this argument as justification for the establishment of Israel as a Jewish state.
In Israel's own Declaration of Independence this is clearly stated:
The Land of Israel was the birthplace of the Jewish people. ... After being forcibly exiled from their land, the people kept faith with it throughout their Dispersion and never ceased to pray and hope for their return to it and for the restoration in it of their political freedom. ... Jews strove in every successive generation to re-establish themselves in their ancient homeland. ...
ACCORDINGLY WE ... BY VIRTUE OF OUR NATURAL AND HISTORIC RIGHT ... HEREBY DECLARE THE ESTABLISHMENT OF A JEWISH STATE IN ERETZ-ISRAEL
This declaration, however, conveniently ignored the issue of the indigenous Palestinian population. So what happened? In the Arab world it is now know as the Nakba (lit. catastrophe, in Arabic). One particularly emblematic example of the Nakba was this:
In April 1948, Lehi and Irgun (Zionist paramilitary groups), headed by Menachim Begin, attacked Deir Yassin-- a village of 700 Palestinians-- ultimately killing between 100 and 120 villagers in what later became known as the Deir Yassin Massacre. The mastermind behind this attack, who would later be elected Prime Minister of Israel in 1977, justified the attack:
Arabs throughout the country, induced to believe wild tales of ‘Irgun butchery,’ were seized with limitless panic and started to flee for their lives. This mass flight soon developed into a maddened, uncontrollable stampede. The political and economic significance of this development can hardly be overestimated.
— Menachim Begin. (1951). The Revolt
The painful irony of this argument (ancestral roots) combined with this approach (ethnic cleansing), however, lies in the shared ancestry between Jews and Palestinians, whose roots can both be traced back to common ancestors. Both peoples have historical connections to the land of Palestine, making it a place of shared heritage rather than exclusive entitlement. The underlying assumption that the formation of Israel represents a return of Jews to the rightful land of their ancestors is used to justify the displacement and dispossession of Palestinians, who have the very same roots!
The Israeli-Palestinian conflict is a complex and protracted dispute rooted in historical, political, and territorial factors. This timeline aims to provide a chronological overview of key events, starting from the late 19th century to the present day, highlighting significant developments, conflicts, and diplomatic efforts that have shaped the ongoing conflict. From the early waves of Jewish immigration to Palestine, through the British Mandate period, the Arab-Israeli wars, peace initiatives, and the persistent struggle for self-determination, this timeline seeks to provide a historical context to the Israel-Palestine conflict.
The origin of Zionism (the political movement advocating for a Jewish homeland in Palestine) is deeply intertwined with the era of European colonialism. Early Zionists such as Theodor Herzl were inspired by-- and sought support from-- European colonialists and Powers. The Zionist plan for Palestine was structured to follow the same colonial model, with all the oppressive baggage that this entailed. In practice, Israel has all the hallmarks of a Settler-Colonial state, and has even engaged in apartheid practices.
Read about Israel's ideological foundations here
Israel is in a precarious geopolitical position, surrounded by angry Arab neighbours. The foundation of Israel was dependant on the support of Western Powers, and its existence relies on their continued support. Israel has three powerful tools in its belt to ensure this backing never wavers:
Read more about Israel's support in the West here
Many Jewish people and organizations do not support Israel and its apartheid settler-colonial project. There are many groups, even on Reddit (for instance, r/JewsOfConscience) that protest Israel's brutal treatment of the Palestinian people.
The Israeli government, with the backing of the U.S. government, subjects Palestinians across the entire land to apartheid — a system of inequality and ongoing displacement that is connected to a racial and class hierarchy amongst Israelis. We are calling on those in power to oppose any policies that privilege one group of people over another, in Israel/Palestine and in the U.S...
We are IfNotNow, a movement of American Jews organizing our community for equality, justice, and a thriving future for all: our neighbors, ourselves, Palestinians, and Israelis. We are Jews of all ages, with ancestors from across the world and Jewish backgrounds as diverse as the ways we practice our Judaism.
— If Not Now. Our Principles
Some ultra-orthodox Jewish groups (like Satmar) hold anti-Zionist beliefs on religious grounds. They claim that the establishment of a Jewish state before the arrival of the Messiah is against the teachings of Judaism and that Jews should not have their own sovereign state until the Messiah comes and establishes it in accordance with religious prophecy. In their eyes, the Zionist movement is a secular and nationalistic deviation from traditional Jewish values. Their opposition to Zionism is not driven by anti-Semitism but by religious conviction. They claim that Judaism and Zionism are incompatible and that the actions of the Israeli government do not represent the beliefs and values of authentic Judaism.
We strive to support local efforts led by our partners for Palestinian rights and freedom, and against Israeli apartheid, occupation, displacement, annexation, aggression, and ongoing assaults on Palestinians.
— Jews for Racial and Economic Justice. Israel-Palestine as a Local Issue
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